The history that browse, my discovery has official loyal to his sovereign to have treacherous court official from of old, treacherous court official also has official loyal to his sovereign. Still have able official loyal to his sovereign, able treacherous court official, have not able official loyal to his sovereign likewise, not able treacherous court official. I think Qu Yuan is already able the official loyal to his sovereign that cannot work again.
浏览历史，我发现自古以来有忠臣就有奸臣，有奸臣也就有忠臣。还有能干的忠臣，能干的奸臣，同样有不能干的忠臣，不能干的奸臣。我认为屈原是个既能干又不能干的忠臣。
Why so say? Because Qu Yuan has,become curule when, also have when be being exiled. When curule when conscientious work, care nation concern civilian; When be being exiled, did not work, holding to oneself that is clean and exalted character only. Be in recently curious read we learned lane " Chu Ci " a medium article " fishing father " , be after telling Qu Yuan to be exiled, with the thing that father of a fishing meets and communicates with him. Although be exiled,submitting former importunate point of view is, also absolutely not associate with an evil person, and the viewpoint polarity —— of fishing father no matter clear chaotic of the manners and morals of the time, I enjoy the life oneself. Dispute decides very hard to the fault at a draught, but, qu Yuan, I want to say —— to you
为什么这么说呢？因为屈原有当高官的时候，也有被流放的时候。当高官的时候勤勤恳恳做事，忧国忧民；被流放的时候就不做事了，只坚持着自己那清洁而高尚的品质。最近在求知读书坊我们学习了《楚辞》中的一篇文章《渔父》，是讲屈原被流放后，与一个渔父相见并与他交流的事。屈原坚持的观点是即使被流放，也绝不同流合污，而渔父的观点截然相反——无论世道清浊，我自享受生活。是非对错很难一下子判定，但是，屈原，我想对你说——
I hold with you to hold to high-minded footing, but why should be you cast river? You care the affairs of state, for consider of the world common people, although you suffer person abet to be exiled because of Chu Huaiwang, also ought not to crestfallen, should set his mind at oneself life, the future destiny that need not be a country first and body of be buried alive with the dead. You encountered the monarch of a fatuity, the eye looks at a country increasingly corrupt, if can change this a few, you are changed forcibly, if cannot be changed, also not need because of the corruption of the imperial court put an end to oneself. People says “ amounts to a the world holding aid concurrently, end criterion ” of pay attention to one's own moral uplift without thought of others, it is to tell can do endeavor to do namely, cannot do do not bear the limit that exceeds oneself to bearing. Stress can be reached. Pay attention to one's own moral uplift without thought of others is good when encountering predicament, who knows from the back the opportunity that still has stage a comeback?
我赞成你坚持高洁的立场，但你为何要投江呢？你关心国家大事，为天下老百姓着想，即使你因楚怀王受人挑唆被流放，也不该气馁，应安心自己的生活，先不必为国家的前途命运而殉身。你遇到了一个昏庸的君主，眼看着国家日益腐败，如果能改变这一些，你就用力去改变，如果无法改变，也用不着因为朝廷的腐败而葬送了自己。人们说“达则兼济天下，穷则独善其身”，是讲能做即尽力做，不能做就不要承受超过自己承重的极限。应力所能及。遇到困境的时候独善其身好了，谁知道后面还有没有东山再起的机会？
Everybody vivid on earth can encounter predicament and grievance. Qu Yuan's located predicament is to be faced with impartial do not have with big illicit fair the choice between. In the last moment of life and death, he overwhelmed faithful bedspring the end of own life. Face dirty not clear Jiang Shui, even if he jumped, still also be a the cleanest, in the endless flow in the history never because of associate with an evil person concealed is done not have, left the convention that dragon boat festival lays a foundation to us instead.
每个人活在世上都会遇到困境和委屈。屈原所处的困境是面临着大公无私与大私无公之间的抉择。在生死的最后一刻，他把忠诚的弹簧压到了自己生命的尽头。面对污浊不清的江水，即便他跳了进去，也仍是最洁净的一滴，在历史的长河里不曾因为同流合污而隐没，反而给我们留下了端午节奠基的传统。(文/蔡雨豪)