Child say: “ gentleman not implement. ”
子曰：“君子不器。”
This sentence is very short, means says gentleman cannot resemble containers esp. for use in the house general.
这句话很短，意思是说君子不能像器皿一般。
Why cannot resemble containers esp. for use in the house general? Should Confucius abandon after all the what of household utensils is idiosyncratic?
为什么不能像器皿一般？孔子究竟要摈弃器皿的什么特质呢？
Alleged implement, it is a tool also, it is a kind of pragmatical carrier. One the individual's accomplishment, not be to see him have what kind of technical ability, want to see him have what kind of mind however. Of spirit commendable, prep above the thing of any materially, include life. This is a Chinese all the time the philosophy of believe in and philosophical view. With implement opposite is to, is invisible feel what do not wear, be mental level.
所谓器，就是工具也，是一种实用主义的载体。一个人的素养，并不是看他具备什么样的技能，而是要看他具备什么样的精神。精神之可贵，高于任何物质上的东西，包括生命。这是中国人一直信奉的人生观和哲学观。与器相对的是道，道是看不见摸不着的，是精神层面的。出处 wWW.zuOWeNBa.nEt
Actually, path implement fasten OK and rough understanding to be useful with no use the choice between. It is useful that we often pay attention to a thing in a lot of moment. Useful, became us to make a standard of the choice. Why to want to read this book, because useful, the OK study go to that buy the knowledge of the stock; Why to want to do this thing, because useful, can bring into contact with natural resources of a lot of societies; Why to want to come to this place, because useful, can discover a few business chance. This is us a reality that modern society person faces generally. Those no-good to us things, very few person is willing to do, do not have lucrative thing to oneself especially. For example commonweal career, a lot of people do commonweal also is not to do commonweal, the morality that can be oneself however adds cent, the person that gives oneself is set increase halo, establish a good social figure, go by this good society figure again the increase with bigger try to gain. From certain level for, useful value composition accepts or reject and do not have a fault, want not to injure another person only, do not kidnap the morality of other and sympathize with, we are to give good-tempered with support.
实际上，道器之别可以粗略理解为有用和无用之间的选择。我们在很多时候往往都注重一个事情是不是有用。有用，成了我们做出选择的一个标准。为什么要读这本书，因为有用，可以学习到买股票的知识；为什么要做这件事，因为有用，可以接触到很多社会资源；为什么要来这个地方，因为有用，可以发现一些商机。这是我们现代社会人普遍面对的一个现实。那些对我们毫无用处的事情，是很少人愿意去做的，特别是对自己没有利益的事情。例如公益事业，很多人做公益也不是为了做公益，而是可以为自己的道德加分，给自己的人设增加光环，树立一个良好的社会形象，再由这个良好的社会形象去博取更大的利益。从一定层面来说，有用的价值作文取舍并没有错，只要不伤害他人，不绑架他人的道德以及同情，我们都是给予宽容和支持的。
But useful later? We should seek no use. The business that we do a lot of time is useless result, but must be done again, experienced that process adequately only, ability understands and taste last victory. This is among them a kind, still fall in utilitarian appearance as before, no use is for useful make bedding. Still have a kind, it is real ground, be without cause ground to do a business, such thing is useless. But, this no use is the most commendable undoubtedly, of a person immanent, it is to rely on these no use to prop up rise. Important thing, often be invisible feel what do not wear, cannot get easily, it is sky of a kind of empty, it is a kind of utterance cannot of treat of.
但是有用之后呢？我们要寻求无用。很多时候我们做的事情都是无用功，但是又必须去做，只有充分经历了那个过程，才能理解和体会最后的胜利。这是其中一种，依旧还是在功利的外表下，无用是为了有用做铺垫。还有一种，就是纯粹地，毫无缘由地做事情，这样的事情都是无用的。但是，这个无用无疑是最可贵的，一个人的内在，都是靠这些无用支撑起来的。重要的东西，往往都是看不见摸不着的，是不能轻易获取到的，是一种虚空，是一种言语不能论及的。
Because this Confucius says gentleman not implement, want us to pay attention to those losing sight of to feel the thing that does not wear namely, not be to say to want us to pay attention to empty head cling to cerebral false appearance, want us to find “ path ” in objective world however, perhaps say to achieve “ benevolence ” . We like to undertake measuring to a person with bearing very much, although bearing prodigy is from apparent judge, but one kind be a heart however projects.
因此孔子说君子不器，也就是要我们注重那些看不见摸不着的东西，并不是说要我们注重虚头巴脑的假象，而是要我们在客观的世界中找到“道”，或者说达到“仁”。我们很喜欢用气度来对一个人进行衡量，器宇不凡的人虽然是从外观上的评判，但却是内心的一种投射。
Confucius wants us to become a man of noble character, a gentleman wants to make great efforts on deal with concrete matters relating to work not just, master real skill, more want what we understand higher administrative levels to experience, find the rule and method, unapt defect goes not to come out in specific thing, be not puzzled by the false appearance place before.
孔子要我们成为君子，一个君子不仅仅要在务实上下功夫，掌握实际的本领，更要我们理解更高层次的感受，找到规律与方法，不至于陷在具体的事物中走不出来，不被眼前的假象所迷惑。
Lending a heart medium light, go on Ren Yi's road.
借着心中之光，走在仁义的道路上。(文/范思朦)